listening

Attitude Can Make or Break the Conversation

Recently, veteran JFA trainer Rebecca Hotovy found an unsent email in her drafts folder. It contained a nearly complete newsletter detailing a conversation from years back. I was so taken with it, I wanted to share it with you. (Rebecca still coaches other JFA speakers part-time during brief breaks from her full-time job as mom to two precious boys.)

We know this story definitely happened at the University of Oklahoma, and we think it happened around 2015. Whatever the date, the story beautifully illustrates the power of JFA’s dialogue approach, the power of a few carefully crafted questions asked with an open heart, and the way in which our attitude has the power to make or break a conversation. - Steve Wagner, Executive Director


Impact Report, June 2022

Rebecca Hotovy, JFA Trainer Certification Coach and Trainer Emeritus

 Several years ago at the University of Oklahoma (OU), as I stood next to the large exhibit, a young man approached me. I’ll call him Chris. Confident that abortion was a woman’s right, Chris started to explain why he felt abortion should remain legal. Several feet from me stood another man, likely twenty to thirty years older than Chris. Although this older man was not a volunteer with Justice For All, he held a pro-life view. He was close enough to hear my conversation with Chris, and as the conversation continued, he listened in.

Rebecca (center) interacts with an OU student in 2015 near a small version of the JFA Exhibit.

In the first few minutes of that discussion, I took time to figure out the reasoning behind Chris’s belief that abortion should remain legal. Without first understanding why Chris held his view or how he came to the conclusion that abortion should remain legal, I knew I wouldn’t be able help him see errors in his reasoning. I was also aware that blatantly pointing out any errors may upset him enough that he would end the conversation. If he didn’t end the conversation but he stayed and continued talking, it would likely make him put up barriers of self-defense that would prevent him from wanting to listen to the ideas being presented, even if he was physically present and talking. Sadly, I’ve seen this happen many times – two people begin to dialogue about a controversial subject, quickly start defending their own positions, and turn a conversation into two monologues because they feel offended. If they feel offended for whatever reason, they may hear words coming from the other person’s mouth, but they don’t listen to the meaning of the message of those words.

In my conversation with Chris, over time it became clear that he did not believe the unborn was biologically human. When I felt I had built a good rapport with him, I allowed our conversation to take a turn. I started asking questions not just to discover his reasoning in defense of legal abortion but also to challenge that reasoning. At this point in the conversation I knew he would welcome the challenge because he could see that I didn’t desire to push my agenda down his throat. The challenge questions I asked were exactly the ones we train participants to ask when they attend the Abortion: From Debate to Dialogue seminar. I said something like:

Rebecca: Chris, do you mean that you don’t believe the unborn is biologically a human being or that the unborn isn’t a human being that deserves the same rights as you and I do?

Chris: Oh, it’s not biologically a human being at all. It’s just a clump of cells in those early stages.

Rebecca: If I could offer evidence for why the unborn is a human being, would you mind?

Chris: Sure. Go ahead.

Rebecca: If the unborn is growing, isn’t it alive?

Chris: [pausing and then slowly nodding his head] Yeah, sure I can agree with that.

Rebecca: If the unborn has human parents, isn’t it human?

Chris: [pausing and pondering the question with a slight grin on his face] Yes.

It was his answer to my third question, though, that threw me for a loop.

Rebecca: And living human beings, like you and me, are valuable, aren’t they?

Chris: Oh my gosh. Yes.

There was another moment of silence as he continued to ponder the questions I had just asked that laid out a defense for the humanity of the unborn. We stood in silence for a while longer. Then he said something like:

Chris: Wow, okay, so I need to think through this more.

This was so unexpected to me because most students I talk to do not agree with each of these questions. They have all sorts of creative ideas to share, such as “Well, fire grows, and it’s not alive” or “Yeah, well a clump of cells might be alive and have human DNA, but that doesn’t mean it is a human being...Are tumors human beings?” or “Sperm are alive and have human DNA. Are all sperm valuable, too?”

Chris didn’t have any retorts like these. He simply agreed that the unborn was a human being.

Just as I thought the conversation was going really well, it took a turn for the worse. The pro-life man who had been listening in stepped close enough to us to join the conversation, turned to Chris, and snootily remarked, “She got ya! Didn’t she‽”

My heart dropped to my stomach. I had taken such care not to make Chris feel like I was attacking his position and to make him feel comfortable sharing his thoughts with me, and in less than three seconds someone who claimed to be pro-life obliterated all my efforts. Chris was as shocked as I was. His face showed it. He also became really nervous and started stumbling over his words.

One would think that I would easily become frustrated with people who hold beliefs against the dignity and sanctity of human life, but in this instance I became frustrated instead with this person who was like-minded to me in certain ways but didn’t realize the importance of treating the human standing in front of us with respect. Fortunately, I was able to jump back into the conversation, regain a good rapport with Chris, direct the conversation away from the “got ya” remark, and help him feel less nervous.

In hindsight, I now take another step back and realize that the art of learning to dialogue is a journey for everyone – the pro-life advocate and the pro-choice advocate alike. Prior to my training and work with Justice For All, if I had been that pro-life person standing there listening in on the conversation, I may have made a similar remark. Early on I didn’t understand that the way I shared the truth about the unborn could actually affect whether that truth helped pro-choice advocates change their minds. Thank you, Justice For All, for your gift of teaching me the beauty of dialoguing in love!

Note: Yes, that’s an intentional interrobang in the fourth from the last paragraph. Learn more about this controversial punctuation mark through this engaging podcast episode from 99 Percent Invisible.

Love3 Participant Has an Extraordinary Conversation…with Her Husband

“[In response to the Love3 assignment to create a conversation], I engaged in a conversation with my husband. I was surprised to hear that he is pro-life but only in certain situations. I kept asking questions to gather information, although I was struggling and wanting to challenge his position. I realized that I need to work on asking questions without the intent to engage, and I also need to work on listening.

“My husband said that he is pro-life, except in the circumstances of rape or chromosomal /health abnormalities in the child.

“I asked him further questions like, ‘Even in those circumstances, are you okay with an abortion in the seventh month?’ Although he said yes, I could see he was unsure of his stance.

“We concluded that he is pro-life except in the circumstances of rape or medical abnormality, and he believes abortions should only be legal in those circumstances...and it should be allowed at any point in the pregnancy, no matter how far along the pregnancy was.

“Afterwards, I asked him about his thoughts on how the conversation went. He said that he was ready to engage in an argument, but that because I kept asking questions, he didn’t feel the need to engage in an argument. He also said that my questions actually made him start to question some of his views and made him think that he might not be right in having certain views.

“I was absolutely shocked about his views, but even more so by his assessment of our conversation, and how he actually started to question his stance by the end of our conversation.”

(Note: This post was featured in JFA’s February 2021 newsletter.)

Human but not human

Dear Supporter of Legal Abortion (or, pro-choice advocate, if you prefer): I've talked to thousands of pro-choice people over the past 17 years.  Many have said some version of the following sentence to me that I want to ask you about: "The unborn is human, but it's not human."  Some pro-life advocates smirk and make snarky responses to this, attempting to humiliate the person who said it. 

Adolf von Menzel, "Study for Heinrich von Kleist's Broken Jug," ~ 1877 (Getty Open Content)

I've found, though, that when I ask a follow-up question with an open heart, seeking to understand rather than refute, there is usually a perfectly reasonable explanation of the apparent contradiction in the statement.  It's this: Usually the person is trying to put his or her finger on a meaning that is hard to put into words, that even though the unborn is just as human as a clump of human cells in a petri dish, and maybe even just as human as you and I in the sense of being just as much biologically a human organism as you and I, the unborn is not human in the sense of having intrinsic value or basic human rights. 

My question is this: Have you ever said this ("the unborn is human, but it's not human") or something like it?  If so, am I understanding you correctly?  What reasons would you give for believing the unborn is similar biologically to cells in a petri dish (if that's your view), or for believing the unborn is biologically a living human organism (if that's your view), and what reasons would you give for believing the unborn is not human in the rights/value sense?

Dear Opponent of Legal Abortion (or, pro-life advocate, if you prefer): Read my paragraph above, reaching out to those who identify as "pro-choice."  Have you heard a statement like this before (or, "the unborn is alive, but it's not alive")?  How did you respond?  Did you make a snarky response (out loud or in your head), or did you scratch your head, wide-eyed, trying to understand how this could make sense? 

Can you see that when a person makes a statement to us that seems incoherent on its face, if we take a posture of assuming the person probably has a reasonable explanation (for the apparent contradiction), this can lead to new experiences of understanding and clarity?  Can you see how understanding what the person means is essential to getting to the important step of evaluating together the various ideas each of us has?